some questions about “demographic inversion”

Alan Ehrenhalt has a thought provoking article, Trading Places: The Demographic Inversion of the American City, in the current issue of The New Republic. Chicago dwellers will find added interest as our city features prominently in Ehrenhalt’s examples of the demographic inversion (a phrase he likes better than the more common “gentrification”) that he claims is rapidly taking place in America’s cities.

Chicago is gradually coming to resemble a traditional European city–Vienna or Paris in the nineteenth century, or, for that matter, Paris today. The poor and the newcomers are living on the outskirts. The people who live near the center–some of them black or Hispanic but most of them white–are those who can afford to do so.

Ehrenhalt sees three primary reasons for this sociological shift in our urban centers and suburban sprawls: the deindustrialization of the city center, decreasing random street violence and the media’s portrayal of urban life as seen in Friends, Seinfeld and Sex and the City. Despite our enjoyment of the occasional Seinfeld rerun, I’d say media had less to do with our recent move from the suburbs than did our experiences in Chicago over the past 8 years. Experiences that were shaped by the deindustrialization and relative safety that Ehrenhalt points out.

Even newcomers to Chicago like Maggie and me can’t miss the implications that rapidly changing demographics will have on many individuals and families.

We are moving toward a society in which millions of people with substantial earning power or ample savings can live wherever they want, and many will choose central cities over distant suburbs. As they do this, others will find themselves forced to live in less desirable places–now defined as those further from the center of the metropolis. And, as this happens, suburbs that never dreamed of being entry points for immigrants will have to cope with new realities.

To illustrate the complexities of how this happens, Ehrenhalt uses our neighborhood, Logan Square, as a brief case study.

Logan Square is still not the safest neighborhood in Chicago. There are armed robberies and some killings on its western fringe, and, even on the quiet residential streets, mothers tell their children to be home before dark. But that hasn’t prevented Logan Square from changing dramatically again–not over the past generation, or the past decade, but in the past five years. The big stone houses built by the factory owners on Logan Boulevard are selling for nearly $1 million, despite the housing recession. To describe what has happened virtually overnight in Logan Square as gentrification is to miss the point. Chicago, like much of America, is rearranging itself, and the result is an entire metropolitan area that looks considerably different from what it looked like when this decade started.

This is where it gets interesting for folks in our church. Given our commitment to Logan Square a number of people from the church have relocated to the neighborhood. Most of these folks (Maggie and me included) would fit somewhere within Ehrenhalt’s description of those with enough earning power to live where they choose. Our desire to live in the neighborhood reflects, I think, good motives and a desire to serve folks who often get overlooked by those in power. However, our very presence in the neighborhood raises a difficult question. Are we contributing to the demographic inversion that will eventually displace those with fewer financial resources?

Ehrenhalt ultimately sees this demographic shift as a positive force for the country, one that will lead to the formations of more communities. He may be right. In the meantime how do those of us involved in this inversion honor those who are most affected by these changes?

Related…

  • I got an email on Wednesday about Let Justice Roll, a one day conference that will address some of these questions. I’m planning on attending. Anyone want to join?

4 responses to “some questions about “demographic inversion””

  1. I read an article some time ago written by Sol Flores, who works with the homeless in Humboldt Park, on this issue. A point she made helped me find some clarity on the issue. She said she felt an important piece of the puzzle had to do with where you spent your money. If you live in a neighborhood, support local grocery stores and existing small businesses that reflect the diversity you you to protect. You will be helping the neighborhood stay vital.

    In her article, she said she felt the true gentrifier lived on her street but chose to eat out in trendier areas, and drove to go to large chain grocery stores rather than purchasing on the block, thus giving nothing back.

    Although I think many of the points you made are well articulated, and that your concern is worthy of serious thought, one point which doesn’t seem accurate to me is the idea that Logan Square transformed in character over night. To me, it seems like something that has happened little by little over 25 years. (Sometimes, walking down Milwuakee Avenue, I wonder how much has really changed after all. ) But I think it supports the idea that demographic shifting might ultimately be about the creation of newer, more diverse communities, if those of us who make them up are serious in our commitment to honor diversity.

  2. Well said Larisa. Supporting local (and long standing) business seems like a very reasonable response that shows respect to the community.

    I have to wonder if the changes articulated in the article are taking places in pockets of Logan Square, but not in the neighborhood as a whole. I’m much too new to the neighborhood to say!

  3. See, and I totally agree with this. But it seems sad that the only difference here is dollars.

    I would think that community is more than that. That what defines a group and one that sticks together is more than the money you need to live somewhere. (But I also know that while this may be the reason the affluent stay in one place over another, it is simply not the case for those with no choice in the mater, financially.)

    I guess it’s just sad. I mean, I don’t like being here in Villa Park. It’s not Compton, it’s not South Central LA, it’s not a billion other places with a reputation for violence and gang activity, but it’s also on the rise. The convenience store, not a block away, has been robbed at gunpoint, more than three times (that I know of anyway) in the five or so years since I’ve been here. Property has been set ablaze by arsonists on my own block. Multiple homes on my block have been burglarized, not to mention thefts on the street, car break-ins, etc…

    So to say my area is safe is not necessarily true either. I’ve seen drug deals go down, I’ve seen car accidents, I’ve seen alcoholism rampant in the area, I’ve seen too much to say that the town (or at least my area) is safe. Which is sad, considering I’m also less than three blocks from a police station…

    But my point here, is that I am unable to move somewhere else, as well… I am fortunate enough to own a home (well, an extremely small percentage of it I own… most of it is the bank’s property). But even if I rented, I would not save money, because of the space I would need to house my family of four… All of this to say that I guess money is the real factor here, in what becomes a “ghetto” of a neighborhood, and what is “gentrified” or “demographically inverted”. (Which I find more disturbing than the term gentrified anyway…Both are ways of saying “minorities are getting pushed aside”)

    Well, I’m kind of rambling now so I’ll quit. Sorry for writing so much. I’m just sad that I’m realizing the polarizing effect of money.

  4. Interesting. Unfortunately, it’s not just the cities where this is happening.

    I wish their was more awareness of what the second or “vacation” home was doing to rural areas and lower income people there. It drives up the cost of living in general and the cost of housing in particular. The problem in Great Britain is much more pronounced; I fear that we are not far behind.

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