why “left behind” complicates my life

One of the interesting things about being a Christian in America is the incongruity between public perception of the faith and my own understanding of Christianity.  The varieties of Christianity most often displayed in the media and public square often seem light years away from personal convictions and experiences.  Can anyone relate to this?

On March 3 Rachel Maddow of MSNBC conducted a 10 minute interview with Tim LaHaye and Jerry Jenkins, authors of the Left Behind series.  Their books provide a fictionalized version of what these authors believe will take place at the end of time and have been massively successful, selling upwards of 65 million copies.

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The interview provides much to comment on, though we’ll set aside the authors’ political analysis for now. Most interesting to me is the language and theology used by LaHay and Jenkins. In addition to a particular interpretation of Biblical literature that must have sounded completely foreign to many of Maddow’s viewers, the authors use words like rapture, Antichrist, and prophecy among others.  It’s clearly their prerogative to talk about Christianity as they understand it.  My angst is less about their personal views and more about their platform.  As a Christian, am I associated with these political and theological views?

These types of public voices (and you can likely think of others) can make identifying as a Christian somewhat challenging.  When describing my faith there is often some distancing that takes place: No, I don’t believe _________. No, _________ doesn’t really represent my beliefs. No, all Christians aren’t members of the _________ political party. It’s almost like there are two levels to interact on: the sociological and the personal.  With friends who don’t share my faith there are conversations about people like LaHaye and Jenkins where I attempt to describe their beliefs.  These conversations often involve questions about politics and certain moral issues, the things American Christianity has become known for.  The personal level has to do with my  devotion to Jesus; that which is central to my life.  For me this is the conversation that matters most.  Unfortunately, it is also what gets obscured by Christians with platforms and microphones.

I’m curious whether others have had this experience. Do you find you have to be an interpreter of American Christianity before you are able to talk about your own devotion to Jesus?  Do you ever get frustrated by the types of people  you are associated with by virtue of your faith and their platform?

10 responses to “why “left behind” complicates my life”

  1. Dave,
    You bring up a very frustrating part of being Christian in a world built on 10 minute sound bytes. Many folks are used to thinking that the ten minutes they heard stands as a general understanding of Christianity everywhere. Just as nonwhites would see Muslims as terrorists because that is what they are fed. Also, this is a generalization for brevity sake. I wished that people would take the time to learn the nuances in things, be it religion, politics, other things that enrage people.
    Also, i find myself living in a city that eats up the dispensationalist, “left behind”, fundamentalist version of Christianity. It is exceedingly difficult when our language does not even compute yet we still all Christians. I hear the term “Are you saved?” all the time and it has started to bother me. It is such a slight of what Jesus accomplished for us on the cross. I often find myself defending, rearticulating and having to defend the reform faith even within a Presbyterian congregation. Most of my members are ex-Baptist and it makes it interesting. Dave, thanks for the post. I look forward to what your thoughts are. Good Day.

  2. I think that increasingly as Christians are NOT known by their love and instead by these self-appointed figureheads, this is more and more of an issue. And it is sad, and I do feel that when I’m talking to people that I’m confronting a stereotype that is presented by these public faces more than I’m able to just jump in and present myself as myself.

    And like you said, while many of these people are definitely just trying to present Jesus to people as they see best, they often come off too all-encompassing, as “we” think this, and “we” don’t agree with that, or whatever, and now we’re all in the same boat as someone who I didn’t agree to speak for me… 😦

    Yeah, it’s definitely frustrating.

  3. ditto on frustration. We must stop talking about the second coming – at least in the sense that “he’s coming soon…” or my worst favorite: “he’s coming within my life time”….

    It is so frustrating indeed but – with good friends – makes for great conversation…

  4. I must confess to having held back a number of times on the “Do you really believe______” questions…

    Even in the very little bit I know you, you’ve gone a long way to challenge some of my assumptions., which is good.

  5. I guess I didn’t hold back with the “Do you really believe______?” questions as much as some … Like, I remember asking you last summer if you believed in dinosaurs.

    I guess it’s like the crisis the Republicans are having now in realizing that Mr. Limbaugh’s become their default spokesperson.

    I read those Left Behind books. And, apart from having the feel that they were Reader’s Digest condensed versions of better written stories — and their dialogues progressing at a 5th grade reading level — I really liked ’em. Especially the locusts with the human faces.

    I’d never read The Book of Revelations (still haven’t, neither), so it was, needless to say, a bit revealing for me (yes, pun intended)… but I can see how it’s not necessarily, the face that Christians (as defined by a non-practicing Jew to be “Followers of the Teachings of Christ”) might be inclined to be the first impression of however many tens of millions of folks out here in consumerland.

    I think you’re cool. There’s still plenty of cobbler for y’all if you want.

  6. I feel like I have to clarify my faith quite a bit, very similar to your fill-in-the-blanks. I don’t want Christian to be synonymous with the Christian “culture.” However, my clarification goes both ways. I find I have richer conversations about what faith looks like with my nonbelieving or lukewarm faith friends. When talking to believers who follow the Gospel according to Dobson, LaHaye, Falwell, etc. I often have to defend having a faith in the first place- some of my beliefs seem some incongruous to them yet they have come about from intense times of prayer, study, and yes, conversation. There does not seem to be room for exploratoration in some of the more conservative circles, which is such a shame.

  7. Glad to know I’m not alone in this.

    Hope to hear some of your questions Larisa… though you’ll have to work pretty hard to top Pinky’s dinosaurs questions… definitely a favorite memory from last summer.

  8. I came to the Lord because I was afraid I would be “left behind.” I believe there are many who did the same through these books. I listened to them in my car but grew tired of them. I think it is one way that God used to get others’ attention about Himself. Of course, I am of the generation that has grown up with Dobson, Falwell, Robertson, etc. and I think they all have their places in the whole scheme of Christianity. God will go to great lengths to get our attention, however that my be. I suggest we all read Revelation several times with commentaries. I’m just glad I won’t be “left behind” whenever and however it all goes down.

  9. (Check out what I spied on the web, everyone! Pearl]

    PRETRIB RAPTURE DISHONESTY

    by Dave MacPherson

    When I began my research in 1970 into the exact beginnings of the pretribulation rapture belief still held by many evangelicals, I assumed that the rapture debate involved only “godly scholars with honest differences.” The paper you are now reading reveals why I gave up that assumption many years ago. With this introduction-of-sorts in mind, let’s take a long look at the pervasive dishonesty throughout the history of the 179-year-old pretrib rapture theory:

    Mid-1820’s – German scholar Max Weremchuk’s work “John Nelson Darby” (1992) included what Benjamin Newton revealed about John Darby in the mid-1820’s during his pre-Brethren days as an Anglican clergyman:
    “J. N. Darby was a very subtle man. He had been a lawyer, or at least educated for the law. Once he wanted his Archbishop to pursue a certain course, when he (J.N.D.) was a curate in his diocese. He wrote a letter, therefore, saying he had been educated for the law, knew what the legal course would properly be; and then having written that clearly, he mystified the remainder of the letter both in word and in handwriting, and ended up by saying: You see, my Lord, such being the legal aspect of the case it would unquestionably be the best course for you to pursue, etc. And the Archbishop couldn’t make out the legal part, but rested on Darby’s word and did as he advised. Darby afterwards laughed over it, and indeed he showed a copy of the letter to Tregelles. This is not mentioned in the Archbishop’s biography, but in it is the fact that he spoke of Darby as ‘the most subtle man in my diocese.’”
    This reminds me of an 1834 letter by Darby which spoke of the “Lord’s coming.” Darby added, concerning this coming, that “the thoughts are new” and that during any teaching of it “it would not be well to have it so clear.” Darby’s deviousness here was his usage of a centuries-old term – “Lord’s coming” – to cover up his desire to sneak the new pretrib idea into existing posttrib groups in very low-profile ways!
    1830 – In the spring of 1830 a young Scottish lassie, Margaret Macdonald, came up with the novel notion of a catching up [rapture] of Spirit-filled “church” members before Antichrist’s “trial” [tribulation] of non-Spirit-filled “church” members – the first instance I’ve found of clear “pretrib” teaching (which was part of a partial rapture scheme). In Sep. 1830 “The Morning Watch” (a journal produced by London preacher Edward Irving and his “Irvingite” followers, some of whom had visited Margaret a few weeks earlier) began repeating her original thoughts and even her wording but gave her no credit – the first plagiarism I’ve found in pretrib history. Darby was still defending posttrib in Dec. 1830.
    Pretrib promoters have long known the significance of her main point: a rapture of “church” members BEFORE the revealing of Antichrist. Which is why John Walvoord quoted nothing in her revelation, why Thomas Ice habitually skips over her main point but quotes lines BEFORE and AFTER it, and why Hal Lindsey muddies up her main point so he can (falsely) assert that she was NOT a pretribber! (Google “X-Raying Margaret” for info about her.)
    NOTE: The development of the 1800’s is thoroughly documented in my book “The Rapture Plot.” You’ll learn that Darby wasn’t original on any chief aspect of dispensationalism (but plagiarized the Irvingites); that pretrib was initially based on only OT and NT symbols and not clear Scripture; that the symbols included the Jewish feasts, the two witnesses, and the man child – symbols adopted by Darby during most of his career; that Darby’s later reminiscences exaggerated his earliest pretrib development, and that today’s defenders such as Thomas Ice have further overstated what Darby overstated; that Irvingism didn’t need later reminiscences to “clarify” its own early pretrib development; that ancient hymns and even the writings of the Reformers were subtly revised to make it appear they had taught pretrib; and that after Darby’s death a clever revisionist quietly made many changes in early Irvingite and Brethren documents in order to steal credit for pretrib away from the Irvingites (and their female inspiration!) and give it dishonestly to Darby! (Before continuing, Google the “Powered by Christ Ministries” site and read “America’s Pretrib Rapture Traffickers” – a sample of the current exciting internetism!)
    1920 – Charles Trumbull’s book “The Life Story of C. I. Scofield” told only the dispensationally-correct side of his life. Two recent books, Joseph Canfield’s “The Incredible Scofield and His Book” (1988) and David Lutzweiler’s “DispenSinsationalism: C. I. Scofield’s Life and Errors” (2006), reveal the other side including his being jailed as a forger, dishonestly giving himself a non-conferred “D.D.” etc. etc.!
    1967 – Brethren scholar Harold Rowdon’s “The Origins of the Brethren” quoted Darby associate Lord Congleton who was “disgusted with…the falseness” of Darby’s accounts of things. Rowdon also quoted historian William Neatby who said that others felt that “the time-honoured method of single combat” was as good as anything “to elicit the truth” from Darby. (In other words, knock it out of him!)
    1972 – Tim LaHaye’s “The Beginning of the End” (1972) plagiarized Hal Lindsey’s “The Late Great Planet Earth” (1970).
    1976 – Charles Ryrie”s “The Living End” (1976) plagiarized Lindsey’s “The Late Great Planet Earth” (1970) and “There’s A New World Coming” (1973).
    1976 – After John Walvoord’s “The Blessed Hope and the Tribulation” (1976) brutally twisted Robert Gundry’s “The Church and the Tribulation” (1973), Gundry composed and circulated a 35-page open letter to Walvoord which repeatedly charged the Dallas Seminary president with “misrepresentation,” “misrepresentations” (and variations)!
    1981 – “The Fundamentalist Phenomenon” (1981) by Jerry Falwell, Ed Dobson, and Ed Hindson heavily plagiarized George Dollar’s 1973 book “A History of Fundamentalism in America.”
    1984 – After a prof at Southeastern College of the Assemblies of God in Florida told me that the No. 2 man at the AG world headquarters in Missouri – Joseph Flower – had the label of posttrib, my wife and I had two hour-long chats with him. He verified what I had been told. But we were dumbstruck when he told us that although AG ministers are required to promote pretrib, privately they can believe any other rapture view! Flower said that his father, an AG co-founder, was also posttrib. We also learned while in Springfield that when the AG’s were organized in 1914, the initial group was divided between posttribs and pretribs – but that the pretribs shouted louder which resulted in that denomination officially adopting pretrib! (For details on this and other pretrib double-mindedness, Google “Pretrib Hypocrisy.”)
    1989 – Since 1989 Thomas Ice has referred to the “Mac-theory” (his reference to my research), giving the impression there’s no solid evidence that Macdonald was the real pretrib originator. But Ice carefully conceals the fact that no eminent church historian of the 1800’s – whether Plymouth Brethren or Irvingite – credited Darby with pretrib. Instead, they uniformly credited leading Irvingite sources, all of which upheld the Scottish lassie’s contribution! Moreover, I’m hardly the only modern scholar seeing significance in Irvingism’s territory. Others in recent years who have noted it, but who haven’t mined it as deeply as I have, include Fuller, Ladd, Bass, Rowdon, Sandeen, and Gundry.
    1989 – Greg Bahnsen and Kenneth Gentry produced evidence in 1989 that Lindsey’s book “The Road to Holocaust” (1989) plagiarized “Dominion Theology” (1988) by H. Wayne House and Thomas Ice.
    1990 – David Jeremiah’s and C. C. Carlson’s “Escape the Coming Night” (1990) massively plagiarized Lindsey’s 1973 book “There’s A New World Coming.” (For more info, type in “Thieves’ Marketing” on MSN or Google.)
    1991 – Paul Lee Tan’s “A Pictorial Guide to Bible Prophecy” (1991) plagiarized large amounts of Lindsey’s “The Late Great Planet Earth” (1970).
    1991 – Militant Darby defender R. A. Huebner claimed in 1991 to have found new evidence that Darby was pretrib as early as 1827 – three years before Macdonald. Halfway through his book Huebner suddenly admitted that his evidence could refer to something completely un-rapturesque. Even though Thomas Ice admitted to me that he knew that Huebner had “blown” his so-called evidence, prevaricator Ice continues to tell the world that Huebner has “positive evidence” that Darby was pretrib in 1827! Ice also conceals the fact that Darby, in his own 1827 paper, was looking for only “the restitution of all things” and “the times of refreshing” (Acts 3:19,21) – which Scofield doesn’t see fulfilled until AFTER a future tribulation!
    1992 – Tim LaHaye’s “No Fear of the Storm” (1992) plagiarized Walvoord’s “The Blessed Hope and the Tribulation” (1976).
    1992 – This was when the Los Angeles Times revealed that “The Magog Factor” (1992) by Hal Lindsey and Chuck Missler was a monstrous plagiarism of Prof. Edwin Yamauchi’s scholarly 1982 work “Foes from the Northern Frontier.” Four months after this exposure, Lindsey and Missler stated they had stopped publishing and promoting their book. But in 1996 Dr. Yamauchi learned that the dishonest duo had issued a 1995 book called “The Magog Invasion” which still had a substantial amount of the same plagiarism! (If Lindsey and Missler ever need hernia operations, I predict that the doctors will tell them not to lift anything for a long time!)
    1994 – In 1996 it was revealed that Lindsey’s “Planet Earth – 2000 A.D. (1994) had an embarrassing amount of plagiarism of a Texe Marrs book titled “Mystery Mark of the New Age” (1988).
    1995 – My book “The Rapture Plot” reveals the dishonesty in Darby’s reprinted works. It’s often hard to tell who wrote the footnotes and when. It’s easy to believe that the notes, and also unsigned phrases inside brackets within the text, were a devious attempt by someone (Darby? his editor?) to portray a Darby far more developed in pretrib thinking than he actually had been at the time. I found that some of the “additives” had been taken from Darby’s much later works, when he was more developed, and placed next to or inside his earliest works! One footnote by Darby’s editor, attached to Darby’s 1830 paper, actually stated that “it was not worth while either suppressing or changing” anything in this work! If his editor wasn’t open to such dishonesty, how can we explain such a statement?
    Post-1995 – Thomas Ice’s article “Inventor of False Pre-Trib Rapture History” states that my book “The Rapture Plot” is “only one of the latest in a series of revisions of his original discourse….” And David Reagan in his article “The Origin of the Concept of a Pre-Tribulation Rapture” repeats Ice’s falsehood by claiming that I have republished my first book “over the years under several different titles.”
    Although my book repeats a bit of the Macdonald origin of pretrib (for new readers), all of my books are packed with new material not found in my other works. For some clarification, “The Incredible Cover-Up” has photos of pertinent places in Ireland, Scotland, and England not found in my later books plus several chapters dealing with theological arguments; “The Great Rapture Hoax” quotes scholars throughout the Church Age, covers Scofield’s hidden side, a section on Powerscourt, the 1980 election, the Jupiter Effect, Gundry’s change, and more theological arguments; “The Rapture Plot” reveals for the first time the Great Evangelical Revisionism/Robbery and includes appendices on miscopying, plagiarism, etc.; and “The Three R’s” shows hypocritical evangelicals employing occultic beliefs they say they have long opposed!
    So Thomas Ice etc. are twisting truth when they claim I am only a revisionist. Do they really think that my publishers DON’T know what I’ve previously written?
    Re arguments, Google “Pretrib Rapture – Hidden Facts” and also obtain “The End Times Passover” and “Why Christians Will Suffer ‘Great Tribulation’ ” (AuthorHouse, 2006) by media personality Joe Ortiz.
    1997 – For years Harvest House Publishers has owned and been republishing Lindsey’s book “There’s A New World Coming.” During the same time Lindsey has been peddling his reportedly “new” book “Apocalyse Code” (1997), much of which is word-for-word the same as the Harvest House book – and there’s no notice of “simultaneous publishing” in either book! Talk about pretrib greed!
    1997 – This is the year I discovered that more than 50 pages of Dallas Seminary professor Merrill Unger’s book “Beyond the Crystal Ball” (Moody Press, 1973) constituted a colossal plagiarism of Lindsey’s “The Late Great Planet Earth” (1970). After Lindsey’s book came out, Unger had complained that Lindsey’s book had plagiarized his classroom lecture notes. It was evident that Unger felt that he too should cash in on his own lectures! (The detailed account of this Dallas Seminary dishonesty is revealed in my 1998 book “The Three R’s.”)
    1998 – Tim LaHaye’s “Understanding the Last Days” (1998) plagiarized Lindsey’s “There’s A New World Coming” (1973).
    1999 – More than 200 pages (out of 396 pages) in Lindsey’s 1999 book “Vanished Into Thin Air” are virtually carbon copies of pages in his 1983 book “The Rapture” – with no “updated” or “revised” notice included! Lindsey has done the same nervy thing with several of his books, something that has allowed him to live in million-dollar-plus homes and drive cars like Ferraris! (See my Google articles “Deceiving and Being Deceived” and “Thieves’ Marketing” for further evidence of this notably pretrib vice.)
    2000 – A Jack Van Impe article “The Moment After” (2000) plagiarized Grant Jeffrey’s book “Final Warning” (1995).
    2001 – Since 2001 my web article “Walvoord’s Posttrib ‘Varieties’ – Plus” has been exposing his devious muddying up of posttrib waters. In some of his books he invented four “distinct” and “contradictory” posttrib divisions, claiming that they are either “classic” or “semiclassic” or “futurist” or “dispensational” – distinctions that disappear when analyzed! His “futurist” group holds to a literal future tribulation and a literal millennium but doesn’t embrace “any day” imminency. But his “dispensational” group has the same non-imminency! Moreover, tribulational futurism is found in every group except the first one, and he somehow admitted that a literal millennium is in all four groups! On the other hand, it’s the pretribs who consistently disagree with each other over their chief points and subpoints – but somehow end up agreeing that there will be a pretrib rapture! (See my chapter “A House Divided” in my book “The Incredible Cover-Up.”)
    2001 – Since my “Deceiving and Being Deceived” web item which exposed the claims for Pseudo-Ephraem” and “Morgan Edwards” as teachers of pretrib, there has been a piranha-like frenzy on the part of pretrib bodyguards and their duped groupies to “discover” almost anything before 1830 walking upright on two legs that seemed to have at least a remote hint of pretrib! (An exemplary poster boy for such pretrib practice is Grant Jeffrey. To get your money’s worth, Google “Wily Jeffrey.”)

    FINALLY: Don’t take my word for any of the above. Read my 300-page book “The Rapture Plot” which has a jillion more documented details on the long-hidden but now-revealed history of the dishonest, 179-year-old, fringe-British-invented, American-merchandised-until-the-real-bad-stuff-happens pretribulation rapture fad. If this book of mine doesn’t “move” you, I will personally refund what you paid for it!

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