On Sunday I began a preaching series called Thriving in Exile. The premise is simple: Much of the time in Scripture God’s people are experiencing exile – having been sent or kept away from their homeland – and must wrestle with the inevitable theological and practical questions of an exilic experience. While the exile’s desire is always to return home – or, for the Christian, to experience finally what Paul calls our citizenship in heaven (Philippians 3:20) – often God promises not a quick exit from exile but a flourishing life in exile. Jeremiah’s letter to the exiles in Babylon is probably the best-known example as seen in Jeremiah 29.
Preaching about the experience of exile in a multi-racial church provides an interesting challenge for the different ways members have experienced their place in this country. For many of us who are white, our general posture toward the USA has been hopeful. We have felt at home in the land of the free. Our experience of Christianity has usually done little to challenge our deep affinity with the country. If anything, certain types of white Christianity have, at different times, identified certain moral concerns as a means of describing our cultural marginalization. Public school desegregation, school prayer, and contraceptive mandates have each functioned as rallying cries for communities that perceive themselves to be besieged.
Then there are those in our congregation who’ve never once mistaken this country to be their homeland. More than once, mostly from black members but not only, I’ve heard laments about how this nation has communicated dangerous disdain toward certain of its citizens. The biblical description of exile – in the cries of the psalmists, the questions of the prophets, and the experiences of the early Christians – resonate with their own experiences in a land that has made of them permanent exiles in this world.
There’s a difference, then, in how we hear Jesus’ promise in John 15:18 that his followers will experience the same hate he knew. Those who’ve made this nation our home, despite its deadly treatment of those who share our faith but not our race, will be tempted to hear a vague spiritual threat to our individual rights or happiness. But to those who’ve known their exilic status in this place, Jesus’ warning holds the potential for great peace. The one who outlined our exile in this life was himself despised, rejected, and made to suffer. Those who’ve never been confused about their homeland are the guides to thriving in our exile, to identifying with the despised One who makes available to us the abundant life, even here and now.
Thinking this Babylon to be our home has led many of us to fight for power in ways that damage not only our Christian reputation but the very lives of our fellow Christians. Our long battle to Make America Great Again has been a mistake greater than many of us are willing to imagine much less one for which we will consider repenting. But time remains and friendship with the crucified Lord and his exiled children remains a possibility for all who will come to embrace exile.