In short, Christ’s flesh as Jewish, covenantal flesh is a social-political reality displayed across time and space into which the Gentiles are received in praise of the God of Israel. Given this, we must say that Christ’s flesh in its Jewish constitution is “mulatto” flesh. That is to say, in being Jewish flesh it is always already intersected by the covenant with YHWH and in being intersected it is always already intraracial (and not merely multiracial). Its purity is its “impurity,” which is the “impurity” of its being covenantally intersected by YHWH as its life-giving limit.
J. Kameron Carter interpreting Irenaeus in Race: A Theological Account.

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